Frank Viola: Christian Author & Speaker Frank Viola's Official Landing Page

Frank Viola

Christian Author & Speaker

"Jesus Christ is ALL . . . everything else is commentary."

— Frank Viola

Welcome to the landing page of Christian author & speaker Frank Viola.

Frank Viola's ministry contains two aspects. The first is the deeper Christian life.

His blog, Beyond Evangelical as well as his books From Eternity to Here, Jesus Manifesto, Epic Jesus, and Revise Us Again are all dedicated to this part of Viola's ministry. Most of his spoken messages are as well.

The second aspect of Frank Viola's ministry is missional organic church life.

His books Pagan Christianity, Reimagining Church, Finding Organic Church, and The Untold Story of the New Testament Church are dedicated to this aspect of Viola's ministry. The messages on the Audio CD entitled, "Challenging the Simple Church Movement," are also dedicated to it.

The following resource websites are dedicated to both aspects of Frank Viola's ministry:

Contemporary theologian, speaker, author, and missional church practitioner, Frank Viola has long urged the Christian church to return to its biblical roots. As a noted speaker and author of widely-read nonfiction books on the subject of Christianity, Frank Viola encourages the spiritual-minded to rethink the way they worship.

Rather than advocating an organized religion led by a spiritual figure such as a clergyman, he proposes a shift toward organic missional churches rooted in New Testament principles. Featuring open participation among members, organic churches eschew traditional rites and strictures. The benefit of this approach, according to Viola, is that it embodies biblical teachings, not religious doctrines. Jesus is Lord in a practical, functional way.

To help fellow Christians who seek knowledge about the deeper Christian life, Frank Viola launched the online blog Beyond Evangelical (www.FrankViola.org). It is one of the most-read blogs of its kind, Beyond Evangelical serves as a literary roadmap for believers in their quest for God’s eternal purpose and the deeper things of God. A prolific author, Viola has penned over 300 blog posts since June 2008. (See his blog archives here).

Frank Viola maintains an active role in his local community, helping the poor and disadvantaged. Viola contributes to the St. Francis House, Bread for the World, and the Hieffer House. He is a former sponsor of Rotary International and the Christian Fellowship of Students. In his leisure time, he finds pleasure in playing guitar, listening to music, sightseeing, and trying gourmet food. Viola has degrees from the University of South Florida and reads widely in the areas of theology, philosophy, history, psychology, and sociology.

Frank Viola has compiled a 100 Best Christian Books Ever Written List as well as an academic version, which includes theological works and Bible commentaries. Writing predominantly on the subjects of spirituality, faith, and mission, Frank Viola supplements his numerous books and articles with speaking engagements to offer a new perspective on church reform. Pagan Christianity, written by Viola and George Barna (released in 2008), reached no. 11 on the Amazon.com sales charts and offers the first half of an argument suggesting that the methods and practices used by the traditional church are based in Scripture.

Viola followed up Pagan Christianity with Reimagining Church, From Eternity to Here, and Finding Organic Church, setting forth a positive vision of the church according to Scripture and putting forth practical ideas and suggestions on how to create a Christian community that is organic, missional, and which better follows the teachings of Jesus and the apostles.

Viola has also written numerous books on the deeper Christian life, including the CBA bestseller From Eternity to Here, Jesus Manifesto (coauthored with Leonard Sweet), Revise Us Again, and The Untold Story of the New Testament Church.

Frank Viola has been pioneering in organic missional church life since 1988. He brings over 20 years of experience to the table in what is now a growing phenomenon.

Beyond being an author and church planting practitioner, Viola is an electrifying speaker. His spoken talks combine sharp wit, superb biblical scholarship, and seminal insight marked by a creative approach to old subjects. This makes him a popular conference speaker.

He has shared the conference platform with N.T. Wright, Brennan Manning, Shane Claiborne, William P. Young, Leonard Sweet, George Barna, Alan Hirsch, Neil Cole, Wolfgang Simpson, Jon Zens, and others.

Viola’s public speaking covers a wide range of topics including the centrality, supremacy, and all-sufficiency of Jesus Christ, the deepening of the spiritual life, Christian community, church planting, God’s eternal purpose, mission, and church renewal.

Frank Viola’s books and articles have been translated into Spanish, Korean, Japanese, Chinese, Dutch, German, French, Swedish, Portuguese, Romanian, and Russian. He has traveled extensively throughout the continental United States also making trips to Europe, South Africa, and South America.

Viola has also been quoted in Time, and has written for or contributed interviews to Christianity Today, Relevant, Charisma, Ministry Today, Prism, Good News, CBN, Neue, Out of Ur, The Christian Post, Revive, Men of Integrity, Rethink, The Ooze, Next-Wave, ForMinistry, OpenHeaven, House2House, InSpirit, Allelon, New Reformation, Ginkworld, The Cutting Edge, New Wineskins,The Pneuma Review, etc.

Christian commentator Mike Morrell says the following: “Frank Viola is a prophetic voice in the contemporary Christian milieu. Through his prolific publishing and conference-speaking output, Viola has informed, challenged, and deepened the spiritual lives of many over the past decade, myself included.

His pen played a key role in introducing me to knowing Jesus in an organic community of God’s friends, combining meticulous research and firsthand experience into books that capture heart and mind. He brings years of alternative church experience to the table, offering fresh (even radical, “to the root”) thinking to bear on old questions, while pioneering new questions few have asked.

I’ve found in my own circles of friends that Frank’s writing and speaking appeals to a broad cross-section of people in my life evangelicals and post-evangelicals, charismatics and contemplatives, as well as my curious friends not on a Christian path.

He seems to have the ear of both the ever-growing organic church movement and the emerging/missional church conversation like few others. Frank’s love for God, his provocative writing and teaching, and his church planting experience make him a vital voice in our time. I look forward to much more to come!”

Mike Morrell, editor for The Ooze and contributor to Next-Wave, the Burnside Writers Collective, and Relevant Magazine.

Viola's blog, "Beyond Evangelical," is dedicated to the following seven themes:

God’s Grand Mission

The Deeper Christian Life

Missional Organic Church

Rethinking the Status Quo

Writing, Productivity, and Creativity

Humor

Reviews

Viola's objective in blogging is:

"To absolutely steal every believer for Jesus Christ. To blow their minds to the heavenlies and bring them into those intangible things of Christ and the deeper things of God."

The themes of the blog overlap and supplement the books: Revise Us Again * Epic Jesus * From Eternity to Here * Jesus Manifesto * Reimagining Church and Pagan Christianity.

Viola says, "If you are someone whose heart cry is: 'There’s got to be more to the Lord, to the Christian faith, and to church than this,' and you are interested in the more profound (and often neglected) aspects of our faith, then you will enjoy the blog.

Periodically, the blog features book reviews and interviews with other authors, as well as helpful resources that Viola has come across.

The mission of "Beyond Evangelical" is:

*To produce unique content for evangelicals as it pertains to God’s eternal purpose, the depths of Jesus Christ, and the expression of His body on the earth. Themes that are of particular interest to those who are moving beyond evangelical.

*To create a platform for community, conversation, and connection for the new wave of “beyond evangelicals.”

*To edify and challenge readers with the deeper truths of the Christian life, most of which are given little air-play in evangelical circles today.

*To help foster and encourage a new breed of Christians and Christian workers who are learning to live by the life of Christ and who are standing for God’s eternal purpose and grand mission in the earth.

*To serve as a supplement to the themes that Viola has addressed in his books, exploring and expounding them in a deeper way.

*Additionally, Viola's Twitter page is designed to share information, articles, links, quotes, resources, and news for those who are moving “beyond evangelical” or who are interested in such.

To subscribe to the blog by Email (and receive Viola's “Next Reformation” seminar free), click here.

To understand what “Beyond Evangelical” means and doesn’t mean, click here.

To read the 12 reasons why Frank Viola blogs (and what he haslearned since blogging), click here.

To read Viola's most popular posts, click here. (The top 50 are on the right-hand sidebar.)

To see the blog's guidelines for moderating posts, click here.

For booking Viola to speak at a church or conference, click here.

Frank Viola’s newest book release is called Epic Jesus. This book is based on a message that he delivered at the Momentum 2011 conference. The recording of that talk can be heard on Viola’s podcast. This book is also in Spanish.

If you subscribe to his blog by Email, you will receive Viola's "Next Reformation" seminar free.

The following article describes Viola's ministry and passion:

BEYOND EVANGELICAL

by Frank Viola

The title of my blog is Beyond Evangelical. But what does that phrase mean? And what does it not mean?

Click here to listen to the audio version of this blog post.

Click here to see the video trailer.

First, “beyond evangelical” doesn’t mean “non-evangelical.”

I am an evangelical. What is more, I stand with the Apostle’s Creed and the Nicene Creed (just in case anyone was wondering). In this regard, I agree with Alister McGrath’s statement that “evangelicalism is historic Christianity. It’s the standard bearer of historic, orthodox Christianity.”

But the term “evangelical” embraces a wide canopy. So much so that the word is becoming increasingly vague and open to interpretation. Evangelicalism has become a hyphenated movement. For instance, “old-evangelical,” “neo-evangelical,” “conservative-evangelical,” “post-evangelical,” “post-conservative evangelical,” “ecumenical-evangelical,” “charismatic-evangelical,” “young-evangelical,” etc. are all in common use today. American historian Mark Noll rightly points out that evangelicalism is made up of “shifting movements, temporary alliances, and the lengthened shadows of individuals.”

The word “evangelical” has become so generalized that people like Jim Wallis (evangelicalism = social activism/reforms) and Al Mohler (evangelicalism = fundamentalism) stand on the oppose sides of the evangelical spectrum. The same is true for Rob Bell (on the left) and John MacArthur (on the right), both of whom claim to be “evangelical.”

As western culture has balkanized and changed the meaning of words over time, the same is true for religious vocabulary. We can no longer take for granted the meaning of terms like “evangelical” or “evangelicalism.” The evangelical formulas that worked in the past have evolved. So there’s very little consensus today as to their exact meaning.

Second, “beyond evangelical” doesn’t mean “post-evangelical.”

Popularized by Dave Tomlinson, the term “post-evangelical” is often equated with the emerging church movement/phenomenon. While I have close friends who identify themselves with this movement, I do not. I appreciate my emergent friends and applaud some of their concerns, while freely disagreeing with other concerns.

In our book Jesus Manifesto, Leonard Sweet and I address what we believe to be some of the critical weaknesses of “emergent” Christianity as it relates to the Person of Jesus Christ (see Chapter 7). We also address some of the critical weaknesses we see in “the Religious Right” (see Chapter 8). Right or wrong, you know where I stand on those issues.

Now here’s something I’d like to say to my friends who are analyzing evangelicalism today.The future of evangelicalism is not restricted to a choice between the left or the right.

Another direction exists: It’s forward. As Sweet and I say in our book,

The body of Christ is at a crossroads right now. The two common alternatives are to move either to the left or the right. It’s our observation, however, that we are living in a unique time, when people are frozen as they look in either of those directions. When they look to the left, they decide that they cannot venture there. When they look to the right, they feel the same. Whether they realize it or not, people are looking for a fresh alternative—a third way. The crossroads today, we believe, is one of moving forward or backward (Jesus Manifesto, p. xiii).[1]

Those of us who are moving “beyond evangelical” resonate with that statement. The only gear we have is “forward.”

Third, for many evangelicals, the historical use of the word “evangelical” includes four key notes.

The British evangelical historian David Bebbington has defined the word “evangelical” by the following four notes. Mark Noll also uses this description as well as a host of others.[2]Bebbington’s “evangelical quadrilateral” includes:

Biblicism - being Bible-centered, which would include the belief that the Bible is the Divinely inspired authority for life and faith; it is trustworthy and sufficient.
Conversionism – being conversion-centered, which would include the need for being converted to Jesus Christ.
Crucicentrism - being cross-centered, which would include emphasizing the death of Jesus for salvation.
Activism – being activist-centered, which would include living the Christian life, evangelizing, and helping those in need.[3]

I hold to all of the above. Therefore, I am an evangelical in the historic sense. But going “beyond evangelical” means asking some incisive questions like . . .

*In what sense is the Bible authoritative? And how exactly does a person hear and encounter God through the Scriptures? What’s the main point of the Bible . . . the grand narrative?

*How is a person converted? And what does conversion give an individual? What does it include?

*What happened at the cross exactly? How does Jesus’ death save us? Does His death on the cross do more than just forgive sins? If so, what?

*How should Christians present the gospel? What is God’s central mission exactly? And what does the Scripture teach concerning how we are to fulfill that mission? (I predict that the question “What exactly is the Mission?” is going to define the missional church conversation over the next 5 years. This is always assumed . . . grossly so. So hide and watch.)

Over the last three years of this blog’s existence, I have weighed-in on some these questions. My books also address them. But I’ve only scratched the surface. This leads us to the next point.

Fourth, those of us who have moved “beyond evangelical” have expanded the evangelical quadrilateral with four additional notes.

Christ-centered – a recovery of the Bible’s consistent and razor-sharp emphasis that Jesus Christ is supreme, preeminent, sovereign, the center of biblical revelation, and the practical, living head of the church. In today’s evangelicalism, countless religious “themes” and “subjects” have replaced Christ as the centrality and supremacy.[4] My message Epic Jesus: The Christ You Never Knew illustrates and expands what I mean by “Christ-centered.”
Resurrection Life-centered – what stands beyond the cross is the resurrection of Jesus. The resurrection means so many things. It means the beginning of the new creation. It means the triumph of God over all things, including death, His greatest enemy. But it also means that God’s people can live in the foretaste of our future resurrection, participating in its life and power here and now. It means that Jesus Christ is still alive, can be known, and has come to live out His resurrected life in and through us. Learning to live by the indwelling life of Christ in a corporate context and all that it involves is a missing note in modern evangelicalism. (The latter is focused on imitating Jesus as an individual through one’s own efforts.) Living by the life of Christ also means being radically sold out to Jesus without being legalistic on the one hand or libertine on the other.[5]
Body Life-centered – the typical evangelical holds to the idea that the Christian life is an individual pursuit. “Church” is something Christians attend in order to be motivated to go out and serve as an individual Christian and live a strong individual Christian life. But those who have gone “beyond evangelical” believe that the church is, as Dietrich Bonhoeffer put it, Christ existing as community. Church is not a denomination, a service, or something you attend. It’s the experience of the body of Christ, a la, “body life.” In fact, the Christian life doesn’t work outside of a local, shared-life community that’s meeting under the headship of Jesus Christ as His body on the earth. Consequently, how a local church functions and expresses itself is imminently important.[6]
Eternal Purpose-centered – God has an eternal purpose, or grand mission, that provoked Him to create. That purpose goes beyond the saving of lost souls and making the world a better place. God’s purpose transcends evangelism and social action (both of which are focused on meeting human needs). The eternal purpose is primarily by Him, through Him, and to Him. Meeting human needs is a byproduct, not the prime product.[7]

Contemporary evangelicalism in America is essentially a reactionary movement.[8] As a result, it has produced an “us” vs. “them” mentality.

Those of us who have gone “beyond evangelical” have moved on from the early 20th-century fundamentalist vs. modernist debate that our forefathers passionately fought . . . a fight that continues to rope many contemporary Christians into today, some 100 years later.

This fight leaves people with a false choice between left or right. The alternative direction of “forward” doesn’t appear on the radar screen.

Those who are “beyond evangelical” have moved on from that battle to discovering, exploring, and displaying the unsearchable riches of Jesus Christ with our brothers and sisters in Christ.

(How often do you hear that language in evangelical circles? The vocabulary we find in books like Ephesians emerged from a living experience. An experience that is available to Christians today, though it be rarely found.)

I am not alone in observing the trend of moving “beyond evangelical.” Before his passing, Michael Spencer famously wrote about the coming evangelical collapse.[9] Scot McKnighthas written prolifically and intelligently on the present crisis that evangelicalism faces and the pressing need to reshape it. David Fitch has also written on the subject (though more for an academic audience). And a host of others have as well.

This is part I of a series on the future of evangelicalism and the shape of the church. There’s a lot more I wish to say on the subject—including an analysis of the four major streams populated by young evangelicals.

Part II is coming, but it will be awhile before I publish it. Patience is a virtue.

Notes

[1] The middle structure of evangelicalism collapsed long ago (as early as Harold Lindsell’s “Battle for the Bible”), leaving only the left wall and the right wall of the building. This collapse distorted the evangelical response to the rise of postmodernism by forcing it into the mold of the modern left vs. the modern right. In this regard, the “new Reformed” and “Emergent” movements are really as modern as the fundamentalist vs. liberalism groups that preceded them. For this reason, neither one is capable of salvaging evangelicalism. In addition, the third direction of “forward” is not based on the idea that evangelicalism needs a better theology. It’s instead based on the question of how the Christian faith is to be lived out in its proper context, that is, as a kingdom community discovering and displaying Christ. The scourge of evangelicalism is that it has centered itself on making correct propositional statements rather than on a way of living in, through, and for the Lord Jesus in a shared-life local community.

[2] The Anglican evangelical scholar Alister McGrath stretches his definition to six hallmarks, but Bebbington’s quartet is much more popular. The Reformed Canadian John Stackhouse uses six also, but they are different from McGrath’s. American historian George Marsden adds a fifth element to Bebbington’s list: transdenominationalism. All of this just underscores the fact that the term “evangelical” has become a clay word. Donald Dayton in his The Variety of American Evangelicalism rightly points out that the variety within evangelicalism defies a single description. It should also be noted that historians trace evangelicalism back to the revival movements of the 18th and 19th century under George Whitefield, John Wesley, and Jonathan Edwards. Others trace it back to the Reformers.

[3] Winston Churchill said that Britain and America were two countries separated by a common language. The same can be said about the evangelical camp. Using the same terms do not equal agreement on their meaning.

[4] Jesus Manifesto is dedicated to this note.

[5] Revise Us Again is dedicated to this note. Books by other authors listed in the Spiritual Growth Shelf also address it. See also my post, Legalism, License, Lordship, and Liberty.

[6] Pagan Christianity, Reimagining Church, and Finding Organic Church are dedicated to this note. Also the messages Vantage Point and Who is This Woman? Books by other authors listed in the Church Life Shelf also address it.

[7] From Eternity to Here is dedicated to this note. Also the message entitled The Eternal Purpose. Books by other authors listed in the Mission of God Shelf also address it. I realize that Calvinists will equate what I’m saying in this last point to be reduced to “the glory of God.” But there’s something higher in God’s heart that He is after, and “glory” is often misunderstood.

[8] Another aspect of evangelicalism, though often unspoken, is that it builds its theology on the basis of apologetics. This raises an important question: should our theology be built on apologetics or on the intention to know God in Christ and live by His life?

[9] Evangelicalism’s social, cultural, and political influence has waned greatly and continues to do so. The popular perception of evangelicals should also be noted. Many view “evangelical Christians” as closed-minded, judgmental, self-righteous, condemning, hypocritical (deeming their own sins as less serious than that of others), unloving, and plagued by internal hostility and conflict (they often attack their fellow brethren). This is yet another reason why many Christians are moving “beyond evangelical.”